Quote of the day – “Resist, My People, Resist Them”

Resist, My People, Resist Them

Resist, my people, resist them.

In Jerusalem, I dressed my wounds and breathed my sorrows

And carried the soul in my palm

For an Arab Palestine.

I will not succumb to the “peaceful solution,”

Never lower my flags

Until I evict them from my land.

I cast them aside for a coming time.

Resist, my people, resist them.

Resist the settler’s robbery

And follow the caravan of martyrs.

Shred the disgraceful constitution

Which imposed degradation and humiliation

And deterred us from restoring justice.

They burned blameless children;

As for Hadil, they sniped her in public,

Killed her in broad daylight.

Resist, my people, resist them.

Resist the colonialist’s onslaught.

Pay no mind to his agents among us

Who chain us with the peaceful illusion.

Do not fear doubtful tongues;

The truth in your heart is stronger,

As long as you resist in a land

That has lived through raids and victory.

So Ali called from his grave:

Resist, my rebellious people.

Write me as prose on the agarwood;

My remains have you as a response.

Resist, my people, resist them.

Resist, my people, resist them.

This is an English translation of the work by Palestinian poet Dareen Tatour for which she was arrested by the Israeli government for alleged “incitement to violence,” jailed, and then placed under house arrest with no internet access. Her next hearing is on Monday. She faces a five-year prison sentence.

A petition to free Tatour organized by Jewish Voice for Peace and Adalah-NY has been signed by numerous Pulitzer and Guggenheim recipients.

In the US, the rightists in the Democratic Party are doing their best to support and conceal the crimes of the Israeli government.



True to form, though, the Republicans have managed to be worse.

“An important precedent for both solidarity with Palestine and for union democracy”

New York University’s Graduate Student Organizing Committee votes to join BDS.

(For shame, UAW and New York state legislators.)

Quote of the day – never intended to protect the policies of a state

Petitioners in France have declared their defiance of a Court of Cassation ruling which upheld criminal penalties for Boycott, Divestment, and Sanctions activism.

…This decision is more than stunning, it is an outrage. This law is supposed to protect a person or group of persons who are victims of discrimination because of their origin or membership or nonmembership of a specific ethnicity, nation, race or religion. It was never intended to protect the policies of a state against the criticism of citizens, when such criticism takes the form of a call to boycott products. Organizations have repeatedly called for boycotts in the world, of Myanmar (Burma), Russia, China or Mexico without ever invoking this clause.

Despite the insistence of the justice minister, most French jurisdictions have refused in recent years to consider that calls to boycott Israeli goods rise to the level of a violation of the law.

With the Court of Cassation’s decision, France has become the only democratic country in the world where such an interdiction has been put in place. For a country which for the last year has not stopped proclaiming its attachment to the freedom of expression, it is all the more paradoxical and it is likely that the European Court of Human Rights will review this unwelcome decision….

Here’s an open letter from the Ligue des Droits de l’Homme to Justice Minister Christiane Taubira.

In related news, there will be demonstrations in Paris and throughout France this Saturday, January 30, protesting emergency measures and laws and the “governance of fear”:

Pour nous, c’est définitivement non !

Non au projet de déchéance de la nationalité, non à une démocratie sous état d’urgence, non à une réforme constitutionnelle imposée sans débat, en exploitant l’effroi légitime suscité par les attentats.

Nous n’acceptons pas la gouvernance de la peur, celle qui n’offre aucune sécurité mais qui assurément permet de violer nos principes les plus essentiels.

Notre rejet est absolu. Nous appelons tous ceux et celles qui partagent une autre idée de la France à le manifester.

Quote of the day – Caroline Fourest, Judith Butler, and responsibility

“Yes, thank you very much Delphine to…giving me this opportunity to, to speak about this legendary newspaper of…who was already a legend before the seventh of January, before this drama. For the anti-racist left, I do belong to, it’s not only the newspaper that you know today [is] describe[d] as “Islamophobic” just because they, they dare mock fanatics from all religions, including Islamists. Charlie Hebdo is also mostly known in France as one of the most anti-racist newspapers.

…Between the ‘90s, all the movements against racism, like S.O.S. Racisme, who did fight the anti-Arab racism in France, took their cartoons from Charb, from Honoré, from…from people who are dead today. And not only dead - who are described as Islamophobic and racist after they are dead.

This is incredibly painful. You cannot imagine. It’s even…It’s like if they are dead twice, actually. When I have to explain it again and again, how much those guys were open-minded, were deeply anti-racist, and strongly, strongly open to every culture, and the most brilliant, talented, and funny guys I’ve ever known. And that people can [twist] their intentions, [twist] their cartoons, put them out of their context, to help the propaganda of the killers.

Because this is actually what these people are doing. And I really want to point that out. I really want to…to insist on that. It’s not only unprofessional, for example, as journalists to describe Charlie Hebdo as Islamophobic. It’s not only wrong and false. It is dangerous.

Because this word, “Islamophobia,” who is confusing the secularist intention, the fact that an atheist satirical newspaper wants to be able to laugh about fanatism – whatever it is, fanatics from Islam, fanatism from Judaism, or fanatism from Christianism – describing it as racist against Muslims by calling it Islamophobic is not only wrong and false, it is really, really dangerous. It is putting a target on the head of those journalists, on those cartoonists. It’s already killed those people. It’s maybe going to kill tomorrow the others who are being called Islamophobic still today.

And to answer your question: how is Charlie Hebdo today, how they are living today. They are living like prisoners. They are living in hell. Because they are all under police protection. Riss, the editor-in-chief of Charlie Hebdo, have been… You know that Charb have been really targeted by Al-Qaeda. Now it’s Riss who’s targeted today. And not only by terrorist groups – also by, for example, a Pakistani very famous politician who said he will pay for everyone who is going to kill Riss.

We are in that crazy situation today. And this is why it’s so important first to stop to call secularist, or atheist, or just, again, anti-racist but secularist cartoonists and journalists “Islamophobic,” when they are just…who they are, which is the opposite. It’s important to…even to stop to use that word, actually. If you want to, if you want to target the real racism, which do exist, and that Charlie Hebdo is denouncing, when it’s fighting against the National Front for example, but not only, then you should say…words or acts “anti-Muslims.” And at least it is clear – it’s not saying phobia against Islam but phobia against Muslims. And phobia against Muslims is really speaking about racism, which is something we all want to fight against.”

It happens, fortuitously, that just after I transcribed these remarks by Caroline Fourest from early in the recent Newseum panel discussion I read the chapter “The Charge of Anti-Semitism: Jews, Israel and the Risks of Public Critique” in Judith Butler’s 2004 Precarious Life: The Powers of Mourning and Violence.* (A shorter version of was printed in the London Review of Books where it can still be read: “No, it’s not anti-semitic.”)

The chapter responds to portrayals of criticisms of the Israeli state as anti-Semitic, taking as its starting point a 2002 comment by Lawrence Summers, then still president of Harvard: “Profoundly anti-Israel views are increasingly finding support in progressive intellectual communities. Serious and thoughtful people are advocating and taking actions that are anti-semitic in their effect if not their intent.”

Butler’s chapter is as relevant today, in a context of widespread censorious attacks on Palestinian rights activists and the BDS movement, as it was when it was first published. It’s worthwhile for its specific content. But it occurred to me that the response to Charlie Hebdo during the past year has in many ways been analogous to the portrayals and silencing tactics Butler discusses with regard to Israel, and that her arguments about our collective epistemic and political responsibility are also helpful in this context.

Summers’ remarks, Butler suggests, propose a few fundamental claims: first, the insinuation that criticisms of Israel are, or should be assumed to be, anti-Semitic in intent; second, that regardless of the critic’s intent the audience of these criticisms will hear them as anti-Semitic, such that the criticisms unavoidably help to foster and further anti-Semitism; third, that – again, whatever the alleged intentions of the critics themselves - such criticisms are so inherently and easily exploitable by anti-Semites that making them publicly is irresponsible and basically complicit with racism – “effectively” anti-Semitic. Butler contends, rightly, that these sorts of claims lead to a silencing of and self-censorship among those who would be critical of state violence, racism, and injustice. Anti-racists more than anyone fear being charged with racism or with stupidly or callously abetting racists.

She takes issue with the premise of these claims. With regard to intent, she offers:

[W]hereas Summers himself introduces a distinction between intentional and effective anti-Semitism, it would seem that effective anti-Semitism can be understood only by conjuring a seamless world of listeners and readers who take certain statements critical of Israel to be tacitly or overtly intended as anti-Semitic expression. The only way to understand effective anti-Semitism would be to presuppose intentional anti-Semitism. The effective anti-Semitism of any criticism of Israel will turn out to reside in the intention of the speaker as it is retrospectively attributed by the one who receives – listens to or reads – that criticism. The intention of a speech, then, does not belong to the one who speaks, but is attributed to that speaker later by the one who listens. The intention of the speech act is thus determined belatedly by the listener. (105-106; emphasis in original)

And despite making this distinction which ostensibly allows for a nonracist intent, as Butler points out, Summers himself, as listener, assumes, proffers, and models a reading of all criticisms of the state of Israel as anti-Semitic: “[N]ot only, it seems, will Summers regard such criticisms as anti-Semitic, but he is, by his example, and by the normative status of his utterance, recommending that others regard such utterances that way as well” (108). “His understanding of what constitutes anti-Semitic rhetoric,” she argues,

depends upon a very specific and very questionable reading of the field of reception for such speech. He seems, through his statement, to be describing a sociological condition under which speech acts occur and are interpreted, that is, describing the fact that we are living in a world where, for better or worse, criticisms of Israel are simply heard as anti-Semitic. He is, however, also speaking as one who is doing the hearing, and so modeling the very hearing he describes. (108)

In other words, he himself is priming the audience to hear these criticisms in precisely the way he’s arguing they’re inevitably heard. Regarding Summers’ depiction of the audience’s response – which assumes that the audience will naturally understand these criticisms as anti-Semitic or actively use them in promotion of anti-Semitism - Butler argues that “to claim that the only meaning that such criticism can have is to be taken up as negative comments about Jews is to attribute to that particular interpretation an enormous power to monopolize the field of reception for that criticism.” And of course such selective attention has the effect of promoting the interpretation favored by the Israeli government and the Right generally.

Of great importance here is what Butler goes on to argue about responsibility. Note that Summers’ argument places all of the responsibility on the critic of Israel (even for the intent attributed to her!) and, despite the powerful interpretive role he attributes to the audience, none whatsoever on them. You’re left with the impression that while these criticisms are so dangerous that would-be critics are best off refraining from voicing them publicly, potential hearers and interpreters are under no epistemic or political obligation to base their interpretations on facts or to challenge misrepresentations. This is a very convenient situation for those who seek to silence dissent.

As Butler sensibly offers: “According to Summers, there are some forms of anti-Semitism that are characterized retroactively by those who decide upon their status. This means that nothing should be said or done that will be taken to be anti-Semitic by others. But what if the others who are listening are wrong?” (110; emphasis added). It seems so plainly obvious that we have a responsibility to try our best not to be wrong, particularly in situations in which there are reputations and lives at stake, that it never ceases to amaze me how passive and irresponsible audiences are expected and encouraged to be.

Moreover, people in positions of power or influence, those putting forward interpretations for large audiences, have both a “negative” obligation not to promote misreadings and a “positive” one to educate actual and potential audiences. Butler doesn’t deny the very real potential for criticisms of Israel to be misread, misrepresented, or exploited, and argues that critics should be on guard for and seek to counteract such misuse. But that many people can and do misunderstand or misrepresent criticisms of Israel as anti-Semitic isn’t a fact of nature to which critics and other public speakers must resign themselves but a social and political problem everyone needs to address:

[E]ven if one did believe that criticisms of Israel are by and large heard as anti-Semitic (by Jews, by anti-Semites, by people who could be described as neither), it would then become the responsibility of all of us to change the conditions of reception so that the public might begin to learn a crucial political distinction between a criticism of Israel, on the one hand, and a hatred of Jews, on the other (106: emphasis added).

Arguments like Summers’ have deleterious consequences:

If the possibility of…exploitation serves as a reason to quell political dissent, then one has effectively given the domain of public discourse over to those who accept and perpetrate the view that anti-Semitism is authorized by criticisms of Israel, including those who seek to perpetuate anti-Semitism through such criticisms and those who seek to quell such criticisms for fear that they perpetuate anti-Semitism…. To remain silent for fear of anti-Semitic appropriation that one deems to be certain is to give up on the possibility of combating anti-Semitism by other means.

This week we’re in the midst of yet another wave of performative outrage and self-righteous denunciations of Charlie Hebdo’s “racist” cartoons. Article after article after article after article after article after article after article after article rushing to join the chorus of condemnation and rebuke and to offer stupidly earnest responses to so-called racist provocations.**

I have no idea what Butler’s views are on Charlie Hebdo. (Of course I also have no idea how knowledgeable she is on the subject and thus of what weight I would give her views.) But it seems to me that the response to the magazine over the past year strongly resembles the sorts of comments Butler is addressing and that her arguments are useful in understanding this phenomenon. We see the same claims of “effective racism” intermingled with insinuations of intentional racism, the same attribution of overwhelming power to a single interpretation, the same refusal to accept responsibility for making claims of racist intent, the same priming of audiences for attributions of racist intent or effect under the guise of mere sociological observation, and the same propensity to encourage self-censorship and hostility toward challenging voices.

I’ve argued for a long while, fairly fruitlessly it appears, for a recognition of our epistemic responsibilities in this context. I and others have repeatedly called on people to refrain from uncritically accepting superficial interpretations, to actively investigate Charlie Hebdo’s history and mission; its primary audience (the French anti-racist, atheist, and secularist Left); its primary targets (political figures and institutions, primarily the Right); the nature of its satire and the history of its form of humor in France; the fact that the cartoons are connected to pages and pages of text which informs their meaning;*** the powerful people and groups who have a strong interest in misrepresenting the magazine and alienating its potential supporters, and the way they’ve altered its cartoons and encouraged others to interpret them as racist; and so on. I’ve called on influential people to work themselves to make, and educate others about, crucial distinctions between satire of powerful people and institutions or mockery of ideologies on the one hand and racism on the other. I’ve asked that at the very least people appreciate their own level of ignorance before making consequential declarations and judgments.

But the journalists and opinionators involved in round after round of ignorant denunciations have willfully ignored any such requests and persisted in misrepresenting Charlie Hebdo and encouraging others to do the same. Maybe the most ironic and galling aspect of these boilerplate condemnations is their preening judgment of the alleged irresponsibility and callousness of the magazine’s cartoonists. These people, whose colleagues and friends have been massacred, work every day under immediate threat of violence and death. They live the responsibility for their actions and choices in the starkest possible terms. Their supposedly sensitive and responsible judges, on the other hand, can’t be bothered to investigate whether their public statements are true or false, whether they’re blithely destroying the reputations of murder victims, whether they’re being used by censorious and authoritarian forces, or whether they’re contributing to an environment of abandonment and hostility toward the magazine which increases the chances of further violence against them and others as well. That is as irresponsible and callous as I can imagine.

* A book which I recommend highly despite its significant flaws (rampant speciesism in particular).

** As usual, there have been a handful of dissenting voices, but far too few.

*** At the panel discussion in New York last spring, Gérard Biard joked that it sometimes felt like people thought that the magazine consisted entirely of cover cartoons; I’m starting to suspect that, with the addition of a few images plucked from inside pages (but often misrepresented as covers), this might actually be the case.

Shooting video

(I agree – he’s one of them.)



[Source]

Quote of the day – a system of violence

“What’s missing is what happens in between and always, and that is the status quo of military occupation, which is itself a system of violence, a system that holds Palestinians, that holds human beings, in a condition that is contrary to the natural human condition of freedom, and uses force, uses violence, to keep them in that position. So this systematic violence, which Palestinians are essentially acting out against in these outbursts, which eventually get covered, does not get covered the way that it should. And so what we end up getting is a very skewed representation in our media of what the real dynamics of violence are.”

- Yousef Munayyer

Irish accent + “intifada” = beauty

“No US Tax Dollars for Israel’s Occupation” protest this Monday in DC, and AAA vote on boycott of Israeli academic institutions

Popular Resistance:

An unprecedented coalition of 29 faith-based Palestine solidarity groups as well as peace and justice organizations are planning a rally and protest from 5-8 p.m., Monday, Nov. 9, 2015 outside the National Building Museum, where the American Enterprise Institute will be honoring Israeli Prime Minister Benjamin Netanyahu.

The groups will be forwarding one main message: “No US tax dollars to Israel,” as a way to protest American financial, political and diplomatic support for Israel despite its continual violations of international and American laws. The coalition calls for an end to US military aid to Israel until it complies with international law and end[s] its occupation of Palestinian lands.

WHAT: Rally and protest

WHEN: 5-8 p.m., Monday, Nov. 9, 2015

WHERE: Outside National Building Museum, 600 Block of 401 F. St. NW, Washington DC,

INFO: http://tinyurl.com/NetanyahuDemo11-9

Also, on November 20th at its annual meeting in Denver, CO, the American Anthropological Association will vote on whether to boycott Israeli academic institutions.

Quote of the day – Right, Right

“As long as I am president, Honduras will stand behind Israel.”

- Juan Orlando Hernández

Quote of the day – democracy and the TTIP

“I do not take my mandate from the European people.”

- EU Trade Commissioner Cecilia Malmström in reply to questions about her continuing promotion of the Transatlantic Trade and Investment Partnership despite strong opposition in Europe

(I first read the quote in this article about the Israeli government’s efforts to use the secretive trade pact – among other means - to suppress BDS and other transnational solidarity and human rights actions.)

Quote of the day – the joint struggle

“We offer this statement first and foremost to Palestinians, whose suffering does not go unnoticed and whose resistance and resilience under racism and colonialism inspires us. It is to Palestinians, as well as the Israeli and US governments, that we declare our commitment to working through cultural, economic, and political means to ensure Palestinian liberation at the same time as we work towards our own. We encourage activists to use this statement to advance solidarity with Palestine and we also pressure our own Black political figures to finally take action on this issue. As we continue these transnational conversations and interactions, we aim to sharpen our practice of joint struggle against capitalism, colonialism, imperialism, and the various racisms embedded in and around our societies.”

- 2015 Black Solidarity Statement with Palestine (read the whole thing here)

Quotes of the day

From the MSNBC news “ticker” during Rachel Maddow tonight:

“Three people killed and more than 20 injured in stabbing and shooting attacks in Israel.”

“Secretary of State Kerry condemns attacks on Israeli civilians, says violence ‘has got to stop’.”

“Israeli PM Netanyahu vows ‘aggressive’ response to recent spate of violence.”

Another perspective.

Does the Israeli government think this can go on forever? It can’t, and it won’t.

Rahaf and Nour Rasmi Hassan

“Israel kills toddler and pregnant mother in Gaza”

Terrifying rightwing mobs rampage in Israel

US media remain silent. State officials continue to encourage racist rioting. As Rania Khalek argues, “As Israel’s culture of hatred spirals out of control, the media outlets concealing the incitement from top Israeli leaders and the ‘death to Arabs’ riots they help spawn are complicit, again.”

Meanwhile, this is the march the vegwashers want some activists to see.

Report: The Palestine Exception to Free Speech

Palestine Legal and the Center for Constitutional Rights have produced a new report documenting efforts to censor and silence Palestinian rights activists on US college and university campuses:

“The tactics used to silence advocacy for Palestinian rights frequently follow recognizable patterns. Activists and their protected speech are routinely maligned as uncivil, divisive, antisemitic, or supportive of terrorism. Institutional actors—primarily in response to pressure from Israel advocacy groups—erect bureaucratic barriers that thwart efforts to discuss abuses of Palestinian rights and occasionally even cancel events or programs altogether. Sometimes the consequences are more severe: universities suspend student groups, deny tenure to faculty, or fire them outright in response to their criticism of Israel. Meritless lawsuits and legal threats, which come from a variety of Israel advocacy groups identified in this Report, burden Palestinian rights advocacy and chill speech even when dismissed by the courts. Campaigns by such groups have even resulted in legislation to curtail Palestine advocacy, criminal investigations, and filing of charges against activists.”

Fadi Alloun

As the video above begins, voices can be heard in Hebrew shouting – apparently at police – “Shoot him! He’s a terrorist! Shoot him!” and “Don’t wait! Shoot him!”

Alloun can be seen backing away from the mob, along the tracks of the Jerusalem Light Rail.

The lights of a police car can then be seen and the sound of seven gunshots heard. Alloun falls to the ground. At no time in the video was he any threat to anyone.

Comical glare of the day

“Imperfect Chronology” – modern and contemporary Arab art at the Whitechapel Gallery, London

Through early December, the gallery is hosting what looks like a fascinating show of pieces from the Barjeel Art Foundation collection, founded by Sultan Saood al-Qassemi.

Inji Efflatoun, “The Dinshaway Massacre,” c. 1950s

One of the artists featured is Syrian painter Marwan Kassab Bachi, who now lives and works in Germany. Here are a few of his earlier works:

“Munif Al-Razzaz,” 1965

“The Husband,” 1966

“Three Palestinian Boys (Fidayeen),” 1970

Palestinian Lives Matter

Tragically familiar:

“This video posted by the news agency PalMedia shows a young Palestinian woman left to bleed on a sidewalk in the occupied West Bank city of Hebron after she was shot by Israeli soldiers on Tuesday morning.

By evening, Palestinian media reported that the woman, 18-year-old Hadil Salah Hashlamoun, had died of her injuries.

Instead of being given immediate medical treatment, the video shows her being pulled roughly out of the frame of the camera, her scarf coming off as her head drags on the ground.

Israeli settlers and soldiers can be seen standing around, and in some cases smiling and laughing in the background.

Wattan TV reported that the young woman was left to bleed for more than 30 minutes.

…

The Israeli army claimed that she was shot after she tried to stab a soldier, the Tel Aviv newspaper Haaretz reported. But photos and eyewitnesses contradict this account.”

Chomsky Q&A at the New School

The transcript is here. Some highlights:

…The major center of radical Islam, extremist radical Islam, is Saudi Arabia, unquestionably. They are the source of the Wahhabization of the region, which Patrick Cockburn points out is one of the major developments of the modern era. Who’s the main supporter of Saudi Arabia? You are. You know, that’s where your tax dollars go. It’s been for a long time. Right now tens of billions of dollars of arms being sent under Obama, but it goes way back.

…The most extreme and interesting example [of the US government supporting a secular state in the Middle East] is Saddam Hussein, who was greatly loved by the Reagan administration and by the Bush I administration. I could give you the details, but they were so supportive of Saddam Hussein that he was even given a gift that otherwise only Israel has been granted, no other country. He was permitted to attack a U.S. naval vessel, killing a couple of dozen American sailors, and to get away with it with just a tap on the wrist. Israel had done the same thing in 1967. Saddam Hussein did it in 1987. And the friendship for Saddam Hussein was so enormous that he was granted that right. And that was a secular state. In fact, George Bush number one even invited Iraqi nuclear engineers to the United States for advanced training in nuclear weapons production. That’s a pretty supportive relationship. So there are cases where the United States has supported secular Islam, but typically it’s radical Islam that has been the beneficiary of U.S. support, like Britain before it.

…The only conceivable hope for some resolution of this horrendous crisis [in Syria], which is totally destroying the country, is the kind of negotiated settlement that was worked on by serious negotiators, like Lakhdar Brahimi, an international negotiator, very respectable, sensible. And the main idea, which—shared by any analyst with a grey cell functioning, is some kind of negotiated settlement which will involve the Assad government, like it or not, and involve the opposition elements, like it or not. There can’t be negotiations that don’t involve the parties that are fighting. That’s pretty obvious, just as South African negotiations had to involve the leadership of the apartheid state. There’s no other way. They can’t have other negotiations. It’s perfectly obvious that the Assad government is not going to enter into negotiations that are based on the condition that it commits suicide. If that’s the condition, they’re just going to keep destroying the country. That unfortunately is the—has been the U.S. position of the negotiations. U.S. and its allies have demanded that negotiations be based on the precondition that the Assad government will not survive. It’s a horrible government, and I’d like it not to survive, but that’s a prescription for destroying Syria, because it’s not going to enter into negotiations on those terms.

…I think what’s actually happened is that during the whole so-called neoliberal period, last generation, both political parties have drifted to the right. Today’s Democrats are what used to be called moderate Republicans. The Republicans have just drifted off the spectrum. They’re so committed to extreme wealth and power that they cannot get votes, can’t get votes by presenting those positions. So what has happened is that they’ve mobilized sectors of the population that have been around for a long time. It is a pretty exceptional country in many ways. One is it’s extremely religious. It’s one of the most extreme fundamentalist countries in the world. And by now, I suspect the majority of the base of the Republican Party is evangelical Christians, extremists, not—they’re a mixture, but these are the extremist ones, nativists who are afraid that, you know, ‘they are taking our white Anglo-Saxon country away from us’, people who have to have guns when they go into Starbucks because, who knows, they might get killed by an Islamic terrorist and so on. I mean, all of that is part of the country, and it goes back to colonial days. There are real roots to it. But these have not been an organized political force in the past. They are now. That’s the base of the Republican Party. And you see it in the primaries. So, yeah, Trump is maybe comic relief, but it’s just a—it’s not that different from the mainstream, which I think is more important.

…The United States did not—it was a—it may have been—it was probably the richest country in the world back in the early 19th century, but not the most powerful country. Britain was the most powerful. France was a powerful country. And that changed over the years, especially with the First World War and finally with the Second World War. So, exceptionalism has greatly expanded as power expanded. And I say again that this exceptionalism was also true of other great powers during their day of imperial power and domination.

…Israel is now - does play a major role - small country, but good high-tech industry, and it plays a major role in repression and aggression. It’s developed - the Israeli arms fairs, where they sell their arms, they advertise, correctly, that they have developed advanced means of repression and control, and that the arms that they’re displaying are battlefield-tested, namely against the Palestinians. So they’ve refined the techniques of control. And they contribute to that all over the place—in Central America, even in the United States. They’re providing advice on how to bar Honduran immigrants, say, from coming to the United States. They help train police and so on, many examples.

…One of the major doctrines of international affairs, which doesn’t appear in the literature, is the Mafia doctrine. International affairs are run like the—very much like the Mafia. The godfather does not tolerate disobedience. It’s much too dangerous. So, if some small storekeeper somewhere, say, doesn’t pay protection money, the don doesn’t accept it. You send their goons to beat him to a pulp, even if you don’t need the money, because others might get the idea, then things might start to erode. That is a dominant principle of international affairs. In fact, that was the reason for the 1953 coup [in Iran, orchestrated by the CIA], when you look back. And it’s also the reason why—for U.S. hostility to Iran, which is extreme. I mentioned the support for Saddam Hussein. That was an attack on Iran, and a serious one. But they defied orders. They overthrew a U.S.-imposed tyrant. They thumbed their nose at the United States. And you don’t get away with that.

…Arthur Schlesinger, Kennedy’s Latin American adviser, reported to him the report of his Latin American mission, said the problem is the Castro idea of taking matters into your own hands, which appeals to others in the hemisphere where people suffer similar repression, and you can’t let that idea spread.

His assertion that in Syria the US government “has taken a somewhat hands-off position, except that it’s supporting its allies” is an understatement. I hope to write more about this soon, but see, for example, this revealing document, here, and here.